ἁγιωσύνη (on the omega ω see references in ἀγαθωσύνη, at the beginning), (ης, ἡ, a word unknown to secular authors (Buttmann, 73 (64));
1. (God's incomparable) majesty (joined to μεγαλοπρέπεια, Psalm 95:6 (), cf. Psalm 144:5 ()): πνεῦμαἁγιωσύνης a spirit to which belongs ἁγιωσύνη, not equivalent to πνεῦμαἅγιον, but the divine (?) spiritual nature in Christ as contrasted with his σάρξ, Romans 1:4; cf. Rückert at the passage, and Zeller in his Theol. Jahrbb. for 1842, p. 486 ff; (yet cf. Meyer at the passage; Gifford (in the Speaker's Commentary). Most commentators (cf. e. g. Ellicott on Thess. as below) regard the word as uniformly and only signifying holiness).
Romans 1:4 - N-GFS GRK:κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως NAS: to the Spirit of holiness, Jesus KJV: to the spirit of holiness, by INT: according to [the] Spirit of holiness by resurrection
2 Corinthians 7:1 - N-AFS GRK:πνεύματος ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ NAS: perfecting holiness in the fear KJV: perfecting holiness in INT: spirit perfecting holiness in fear
1 Thessalonians 3:13 - N-DFS GRK:ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ NAS: without blame in holiness before KJV: unblameable in holiness before God, INT: blameless in holiness before the
