For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first covenant had been faultless, then would no place have been sought for a second.
If the first covenant had been without fault, it wouldn’t have made sense to expect a second.
For if the former one had been entirely without fault, then a place certainly would not have been sought for a subsequent one.
For if that former had been faultless, there should not indeed a place have been sought for a second.